Nouns: gender and number
You will know that every Hebrew noun is masculine or feminine and singular, plural or dual, guess gender and number from the endings (-ָה, -ת, -ִים, -וֹת, -ַיִם), and read the panel's noun labels (common, proper, location, gender, number).
Every noun is masculine or feminine
In Genesis 2:23 the man speaks of the woman.
And the man said: "This is now bone of my bones and flesh of my flesh; she shall be called 'woman,' for out of man she was taken."
Genesis 2:23
Hebrew has no neuter. Every noun is masculine or feminine. People and animals follow their natural sex, but things such as a land or an eye belong to one class or the other too. , "ishah", "woman", is feminine singular. , "from a man", is a preposition meaning "from" (here spelled מֵ; prepositions come two lessons later) plus the masculine singular noun אִישׁ, "ish". The two words occur about 320 and 1,050 times. You learn the gender word by word, but endings give a good clue.
Feminine nouns often end in -ָה or -ת. , "shanah", "year", in Genesis 5:3 is a feminine noun that appears nearly 880 times. In Exodus 34:6 is "and faithfulness", and its noun אֱמֶת ends in -ת and is feminine singular. On the other hand, some feminine nouns have no ending at all. The אֶרֶץ in , "the earth" (Genesis 1:1), is one, and so is , "ir", "city" (Genesis 4:17, about 1,090 times). Masculine nouns usually have no special ending, so a noun with no ending is probably masculine, with these feminine exceptions kept in mind. The panel always shows the gender, so you can check.
Singular, plural and dual
There are three numbers. Singular means one, plural means more than one, and dual means a pair, such as two eyes or two hands. Only a small group of nouns has a dual, so most nouns use the plural for two as well.
The basic plural endings are -ִים for masculine and -וֹת for feminine. In Exodus 20:2 , "avadim", "slaves", is masculine plural, and in Psalm 24:10 , "tzevaot", "hosts", is feminine plural. The אֱלֹהִים you met in the last lesson has the -ִים shape as well.
Do not be surprised by exceptions. In Exodus 3:15 , "your fathers", is the plural of the masculine noun אָב, "father", yet it takes the -וֹת ending. In Genesis 4:19 , "nashim", "wives", is the plural of the feminine noun אִשָּׁה, yet it ends in -ִים and has a quite different shape. The panel seems to label these two by their endings: it calls אֲבֹתֵיכֶם feminine and נָשִׁים masculine. That is the database's labelling, not the words' real gender, so remember such words separately. You learn them one at a time.
The dual ends in -ַיִם and is used for things that come in pairs, such as eyes and hands. In Psalm 19:1 , "his hands", is dual, and in Psalm 121:1 , "my eyes", is dual too. The noun , "ayin", "eye", occurs about 470 times, and you see the same dual ending in in Genesis 3:6. By contrast , "the heavens", and , "the waters", end in -ַיִם and look dual, but the panel marks them plural. Think of them as plural words that happen to end that way.
The panel's noun labels
For a noun the panel starts with noun and then sorts it. A common noun is an ordinary word (man, year, city); a proper noun is a name. Names of lands and cities add location. In Exodus 20:2 , "mitzrayim", "Egypt" (about 630 times), and in Psalm 121:4 , "Israel", are "proper, location". In Psalm 121:4 Israel is the people, but the database usually tags Israel as a location even then. A personal name has no location label, only a gender: in 2 Samuel 12:13 , "David" (about 1,000 times), is "proper, masculine". The ending of מִצְרַיִם looks like a dual, but it is a name, so it does not belong with the duals above.
The gender label can also be either gender, which on a noun usually means one that Hebrew treats both ways. In Genesis 3:8 , "the garden", has it. The הַ at its front is the article, which is the subject of the next lesson. The label "absolute" that ends most common-noun tags is explained in the lesson on the construct.
Summary
Every Hebrew noun is masculine or feminine, and singular, plural or dual. Feminine nouns often end in -ָה or -ת, though אֶרֶץ and עִיר have no ending. Plurals are usually -ִים (masculine) and -וֹת (feminine), with exceptions like אָבוֹת and נָשִׁים. The dual -ַיִם is for pairs. The panel gives noun, common or proper, location for places, gender (masculine, feminine, either gender) and number.
Words in this lesson
- ishman1,047 times in the OT
- ishshahwoman324 times in the OT
- ayineye467 times in the OT
- shanehyear877 times in the OT
- ircity1,086 times in the OT
- mitsrayimEgypt630 times in the OT
- davidDavid1,000 times in the OT
Practice
- Practice 1 of 16
What are the gender and number of ?
- Practice 2 of 16
What is , "year"?
- Practice 3 of 16
The אֶרֶץ in , "the earth", has no feminine ending. What gender is it?
- Practice 4 of 16
What does the ending -ִים on , "slaves", show?
- Practice 5 of 16
What form is ?
- Practice 6 of 16
What number is , "my eyes"?
- Practice 7 of 16
, "the heavens", ends in -ַיִם. What number does the panel give it?
- Practice 8 of 16
Which labels does the panel give , "Egypt"?
- Practice 9 of 16
How does the panel label , "David"?
Word practice
- Practice 10 of 16
אִישׁ (ish) — What does it mean?
- Practice 11 of 16
אִשָּׁה (ishshah) — What does it mean?
- Practice 12 of 16
עַ֫יִן (ayin) — What does it mean?
- Practice 13 of 16
שָׁנָה (shaneh) — What does it mean?
- Practice 14 of 16
עִיר (ir) — What does it mean?
- Practice 15 of 16
מִצְרַ֫יִם (mitsrayim) — What does it mean?
- Practice 16 of 16
דָּוִד (david) — What does it mean?
Original text and grammar: STEPBible (Tyndale House, CC BY 4.0). Pronunciation: Erasmian Greek, academic Hebrew. The listen button uses the device’s modern Greek/Hebrew voice. Scripture quotations: BSB.