The third declension
You will recognise the third family of nouns, whose stem shows only in the genitive, and read words like σάρξ, πατήρ, χάρις and πνεῦμα by trusting the panel's case label and lexicon form.
A noun you cannot recognise from its first form
John 1:14 begins:
The Word became flesh and made His dwelling among us.
John 1:14
"Flesh" is (sarx). It says what the Word became, and "become", like "to be" in the lesson on εἰμί, links two nominatives, so σάρξ is nominative too. It is feminine.
Now look at the end of the same verse, "from the Father". The word for father is πατήρ, yet the verse has (patros). Meeting πατρός for the first time, you might not realise it is the same word as πατήρ, because the vowel between τ and ρ has dropped out in the genitive.
That is the signature of the third declension. In the second declension (λόγος, θεός) the stem stays visible and only the ending changes. In the third, the stem is hidden in the nominative and shows in the genitive. The genitive of σάρξ is σαρκός, so the stem is σαρκ-, and the ξ of the nominative is κ and σ fused together. This looks strange, but the goal of the lesson is to recognise these words, not to produce them.
Learning the endings by eye
Because the genitive shows the stem, dictionaries often give two forms, "nominative / genitive". Here are the words of this lesson.
| Nominative / genitive | Meaning | Gender |
|---|---|---|
| σάρξ / σαρκός | flesh | feminine |
| πατήρ / πατρός | father | masculine |
| χάρις / χάριτος | grace | feminine |
| πνεῦμα / πνεύματος | spirit | neuter |
| ὄνομα / ὀνόματος | name | neuter |
| σῶμα / σώματος | body | neuter |
| πίστις / πίστεως | faith | feminine |
| χείρ / χειρός | hand | feminine |
Neuter nouns in -μα (πνεῦμα, ὄνομα, σῶμα) are very common. Their genitive ends in -ματος, and their plural nominative and accusative in -ματα. Nouns like πίστις usually have an unusual genitive in -εως (χάρις, with χάριτος, is an exception), which is worth recognising on its own.
The endings that attach to the stem are these.
| Case | Singular | Plural |
|---|---|---|
| Nominative | varies with the stem | -ες (neuter -α) |
| Genitive | -ος | -ων |
| Dative | -ι | -σι(ν) |
| Accusative | -α or -ν (neuter: same as nominative) | -ας (neuter -α) |
You do not need to memorise the whole grid. The three that pay off most are genitive -ος, dative -ι and plural genitive -ων. For the rest the panel will tell you. When a strange form turns up, tap it, read the case and number the panel gives, and check the lexicon form. Trusting the label is quicker and more reliable than trying to decode the form yourself.
Reading real verses
The rest of John 1:14 has more of this family. In "full of grace and truth", (charitos) is the genitive of χάρις, with its stem χαριτ- showing. χάρις occurs about 155 times in the New Testament. In Ephesians 2:8, "through faith", πίστις appears as the genitive (pisteōs), the case demanded by the preposition διά "through". πίστις is very common, about 240 times.
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
Ephesians 2:8
In the baptismal command, two third-declension genitives stand side by side.
baptizing them in the name of the Father and of the Son and of the Holy Spirit,
Matthew 28:19
is the genitive of πατήρ, dependent on the accusative (onoma), "name", which occurs about 229 times. And (pneumatos) is the genitive of πνεῦμα. Notice that the article before πατρός, , is masculine, while the one before πνεύματος, , is neuter. The gender of a third-declension noun is hard to read off its ending, so the article and adjective are your guide. πατήρ occurs about 413 times and πνεῦμα about 373.
Vocatives are often a shortened stem. The first words of the Lord's Prayer are (pater), the vocative of πατήρ: the long η has simply shortened to ε. "O Father" is all you need to see. Here is a plural as well. In 1 John 1:1, "touched with our own hands" is literally "our hands touched", and the subject is (cheires), with the plural nominative ending -ες. χείρ occurs about 175 times.
Finally, the body. In 1 Corinthians 12:27, "you are the body of Christ", (sōma) is a neuter -μα noun in the nominative. Remember that neuters have the same form in nominative and accusative. σῶμα occurs about 142 times.
Summary
Third-declension nouns hide their stem in the nominative and show it in the genitive, so σάρξ and σαρκός, πατήρ and πατρός are one word each. The endings worth recognising are genitive -ος, dative -ι and plural genitive -ων, and the neuter -μα nouns have the genitive -ματος. When a form is strange, trust the panel's case label and lexicon form. In the next lesson, participles follow these same endings in the masculine and neuter.
Words in this lesson
- pneumaspirit/breath: spirit373 times in the NT
- patērfather413 times in the NT
- sarxflesh147 times in the NT
- charisgrace155 times in the NT
- pistisfaith240 times in the NT
- onomaname229 times in the NT
- sōmabody142 times in the NT
- cheirhand175 times in the NT
Practice
- Practice 1 of 16
What is the lexicon form of ?
- Practice 2 of 16
What case is in John 1:14?
- Practice 3 of 16
What is in John 1:14?
- Practice 4 of 16
What is the gender of ?
- Practice 5 of 16
How is used in the Lord's Prayer?
- Practice 6 of 16
What number is ?
- Practice 7 of 16
What is the genitive ending of πίστις in ?
- Practice 8 of 16
What is the most reliable way to handle an unfamiliar third-declension form?
Word practice
- Practice 9 of 16
πνεῦμα (pneuma) — What does it mean?
- Practice 10 of 16
πατήρ (patēr) — What does it mean?
- Practice 11 of 16
σάρξ (sarx) — What does it mean?
- Practice 12 of 16
χάρις (charis) — What does it mean?
- Practice 13 of 16
πίστις (pistis) — What does it mean?
- Practice 14 of 16
ὄνομα (onoma) — What does it mean?
- Practice 15 of 16
σῶμα (sōma) — What does it mean?
- Practice 16 of 16
χείρ (cheir) — What does it mean?
Original text and grammar: STEPBible (Tyndale House, CC BY 4.0). Pronunciation: Erasmian Greek, academic Hebrew. The listen button uses the device’s modern Greek/Hebrew voice. Scripture quotations: BSB.