The aorist
You will recognise the aorist, the everyday past tense of Greek narrative, tell the regular "1st aorist" (-σα-) from the "2nd aorist" (changed stem), and connect forms like εἶπον and ἦλθον to their dictionary entries.
The first verb of John 3:16
For God so loved the world that He gave His one and only Son
John 3:16
"Loved" is ("ēgapēsen"). The 원어 panel labels it aorist, active, indicative, 3rd, singular. The aorist is the most common past tense in the stories and statements of the New Testament, and the next verb, ("edōken"), "He gave", is aorist too.
Remember from the verb-system lesson that a Greek tense says how an action is viewed, not only when it happened. The imperfect shows an action in progress or repeated. The aorist presents it as a whole, like a snapshot. In the indicative this usually reads as a simple past: "he loved", "he gave". It does not, by itself, mean "once and for all". If a passage stresses finality, that comes from the context, not from the tense. As a rule of thumb: an aorist indicative is usually "did".
The 1st aorist: augment plus -σα-
Aorists come in two shapes. The regular one, called the 1st aorist, puts the augment (the ε- you saw in the imperfect) in front of the stem, adds σα after it, and then the endings. In ἠγάπησεν the first vowel α has been lengthened to η by the augment, and -σεν follows.
| Person and number | Ending | Example (πιστεύω) |
|---|---|---|
| 1st singular | -σα | ἐπίστευσα |
| 2nd singular | -σας | ἐπίστευσας |
| 3rd singular | -σεν | ἐπίστευσεν |
| 1st plural | -σαμεν | ἐπιστεύσαμεν |
| 2nd plural | -σατε | ἐπιστεύσατε |
| 3rd plural | -σαν | ἐπίστευσαν |
Learn the 3rd singular -σεν and 3rd plural -σαν first; they are the ones you will meet constantly. John 2:11 sums up the sign at Cana with three of them: "did", "revealed", and ("episteusan") "believed".
First John 1:1 has , "handled", built the same way. One small note: ἔδωκεν has a κ where we expect σ, but the panel still calls it simply aorist. So the σ is the common marker, not the only one.
The 2nd aorist: a changed stem
Some of the most common verbs do not add σα. Their stem itself changes, and they take endings like the imperfect's: -ον, -ες, -ε(ν), -ομεν, -ετε, -ον. The panel calls these the 2nd aorist. The "2nd" names a form, not a different meaning. It is an aorist, and it reads "did", just like the 1st.
Almost every word in this lesson's vocabulary is of this kind, apart from "love". ("eipen") "said" belongs to , which occurs more than 900 times in the New Testament. ("elabon") "received" is the "as many as received Him" of John 1:12. , from the same stem with κατα- in front, is what the darkness did not do to the light; as in the imperfect, the augment goes after the prefix (κατ-έ-λαβεν). The aorist of "come" is ("ēlthen"), "he came", and that of "die" is ("apethanen"). It carries the gospel itself: "Christ died for our sins" 1 Corinthians 15:3.
Reading aorist next to imperfect
In a narrative the two tenses often sit side by side. In John 1:39 the two disciples "went", "saw" and "stayed": events carry the story forward. Then "it was" (about the tenth hour) is imperfect, setting the scene behind them. A change of tense can tell you whether the writer is moving the plot or painting the background. This is a tendency, not a law.
The verse also has two small surprises. ἦλθαν and εἶδαν are 2nd aorists ending in -αν instead of -ον: in New Testament Greek, 2nd aorists sometimes borrow the 1st aorist's endings, and the panel still calls them 2nd aorist. And ἔμειναν is a 1st aorist without σ: verbs whose stem ends in λ, μ, ν or ρ, like μένω, add only the -α-.
Finding the dictionary form
A 2nd aorist can look very different from its present, so the lexicon form matters. The dictionary lists εἶπον as an entry of its own, and the aorist of "see", εἶδον (as in ), likewise. The infinitive "to see" in John 3:3 uses the same stem. When a form looks unfamiliar, trust the panel's lexicon form and its "2nd aorist" label.
Why it matters
The main line of events in the Gospels and Acts is mostly carried by aorist indicatives. When you open the 원어 panel on a story and see "aorist, active, indicative" again and again, you are looking at the main line of events: he came, he said, they believed. Spotting the aorist helps you see which verbs move the story along, and the translation "did" will almost always serve. You do not need to produce these forms yourself, only to recognise them, and the augment and σα are your first two clues.
Summary
The aorist indicative is usually "did", and it views an action as a whole. The 1st aorist has the augment and -σα- (-σεν, -σαν); the 2nd aorist changes the stem and takes imperfect-like endings. The difference between them is shape, not sense.
Words in this lesson
- eiponto say926 times in the NT
- eidōto perceive: see340 times in the NT
- erchomaito come/go631 times in the NT
- agapaōto love143 times in the NT
- apothnēskōto die111 times in the NT
Practice
- Practice 1 of 13
What is the tense of ?
- Practice 2 of 13
Which statement about the aorist is best?
- Practice 3 of 13
What kind of form is ?
- Practice 4 of 13
How does the panel label ?
- Practice 5 of 13
What is the lexicon form of ?
- Practice 6 of 13
What does mean in 1 Corinthians 15:3?
- Practice 7 of 13
In John 1:12, is a 2nd aorist. Who are "they" who received Him?
- Practice 8 of 13
What is the difference between a 1st and a 2nd aorist?
Word practice
- Practice 9 of 13
εἶπον (eipon) — What does it mean?
- Practice 10 of 13
εἴδω (eidō) — What does it mean?
- Practice 11 of 13
ἔρχομαι (erchomai) — What does it mean?
- Practice 12 of 13
ἀγαπάω (agapaō) — What does it mean?
- Practice 13 of 13
ἀποθνήσκω (apothnēskō) — What does it mean?
Original text and grammar: STEPBible (Tyndale House, CC BY 4.0). Pronunciation: Erasmian Greek, academic Hebrew. The listen button uses the device’s modern Greek/Hebrew voice. Scripture quotations: BSB.